So I believe it. Now Paul here very adroitly takes these words out of the mouth of Moses, alters them somewhat, and as good as says, "It was the boast of the law that it was clear, known, and accessible to the people; but much more is this the glory of the gospel." Even those that seek a place of separation to the Lord outside that which is now hurrying on souls to destruction are, nevertheless, deeply affected by the condition of that Christendom in which we find ourselves. Paul said, "It is eliminated." It is our rejecting the gifts our Lord offers in His Means of Grace. On the contrary, the doctrine of faith establishes law as nothing else can; and for this simple reason, that if one who is guilty hopes to be saved spite of the broken law, it must be at the expense of the law that condemns his guilt; whereas the gospel shows no sparing of sin, but the most complete condemnation of it all, as charged on Him who shed His blood in atonement. I cannot get lower than that, can I? Click to enable/disable _ga - Google Analytics Cookie. What does experience say about believing in Christ! But they have not all obeyed the gospel: If salvation is so simple, available to all who trust in the person and work of Jesus, then why does Israel seem to be cast off from God? c. But the righteousness of faith: This is based on Jesus, and we dont have to work to get Jesus. Not so, says the apostle; it is because of the evil of the nature, not of the law. Romans 10:14-17. What baptism sets forth is more than that, and is justly found, not in Romans 3:1-31, but inRomans 6:1-23; Romans 6:1-23. What glory so rich as that of the Christ Himself duly appreciated? You can check these in your browser security settings. All of Pauls teaching of Gods election and right to choose does not diminish mans responsibility. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. No one had ever witnessed to him. Notice that Paul describes Gods word as the word (a definite article occurs in the Greek text). What have you to say to that?" It is a great piece of condescension for a proud heart to be content to be beholden to free grace; we are loth to sue sub forma pauperis--as paupers. i. Because for He has revealed Himself to us. Be it so then; it was a foolish nation by which Moses declared they should be angered. Do not believe in yourself, but believe in Jesus. "To all that be at Rome, beloved of God, called saints" (ver. Anybody being able to . This passed away with man when he sinned. 15), "because we are not under the law, but under grace?" For instance, if a man signs a contract without having read the conditions, he cannot complain if afterwards he finds out that the conditions are very different from what he thought they were. Unlike verse 5, Paul does not say, "Moses says" or "Moses writes." Finally he comes to two other witnesses; as from the Psalms, so now from the law and the prophets. How shall they hear without a preacher? The meaning is not what was executed on Christ, but what is in virtue. It is near and not hard to attain. It is our duty that we must not, it is our privilege that we shall not, be ashamed of our faith in Christ. We are not put to climb for it--it is not in heaven; we are not put to dive for it--it is not in the deep. Knowing God we come to believe and trust in God. Moses claimed for the law which God had given to the people through him that it was clear, and within the range of their knowledge and understanding. The language of faith says, Do nothing. In Romans 7:1-25 we have the subject of the law discussed for practice as well as in principle, and there again meet with the same weapon of tried and unfailing temper. Instead, we gain it by confessing and believing in the person and work of Jesus Christ. Alas! If the first book in the Bible showed that it was only the call of God that made Israel what they were, its second book as clearly proved that all was over with the called people, had it not been for the mercy of God. Not in our descending, but in Christ's descending our hope is to be found. But it is a word one must believe with all his hearta word he must believe enough to give up all hopes of self-righteousness and submit his whole being to it in faithful, obedience. The moral law was but for the searching of the wound, the ceremonial law for the shadowing forth of the remedy; but Christ is the end of both. Now the doctrine which we saw asserted in the latter part ofRomans 5:1-21; Romans 5:1-21 is applied to both. Notice, first, what Moses said. Salvation is so close to every one of you tonight. Ed. Instead of waiting for some new truth to fall from heaven, or float up from the abyss, they ought to recognize that truth has already been given. One day I was in my office studying Romans, and I was just so upset I put my Bible down and I said, "God, I can't reconcile it," and I walked out of the room. (ii) The second objection is: "But, in point of fact, Israel did not obey the good news, even if your argument is true. Plug in, Turn on and Be En light ened! And this leads us to see not only where there was an analogy with those who believe in a promised Saviour, but also to a weighty difference. And the blessedness of the gospel is, that it is (not merely an exercise of mercy, but also) divinely just. Bible > Commentaries > Romans 10:9 . There must be a radical submission to the righteousness of God, putting away our own righteousness. This God has wrought in Christ. But this great work of Christ was not and could not be a mere vindication of God; and we may find it otherwise developed in various parts of Scripture, which I here mention by the way to show the point at which we are arrived. for he came to bring everyone who believes and trusts into a right relationship with God. Jakarta, CNBC Indonesia - Harga saham emiten migas Grup Bakrie PT Energi Mega Persada Tbk (ENRG) dan emiten milik taipan Prajogo Pangestu PT Barito Pacific Tbk (BRPT) kompak menjadi top losers hingga penutupan sesi I, Rabu (1/3/2023). Anyone can express it easily with the mouth and accept it easily with the heart. 8, after thanking God through Jesus for their faith spoken of everywhere, and telling them of his prayers for them, he briefly discloses the desire of his heart about them his long-cherished hope according to the grace of the gospel to reach Rome his confidence in the love of God that through him some spiritual gift would be imparted to them, that they might be established, and, according to the spirit of grace which filled his own heart, that he too might be comforted together with them "by the mutual faith both of you and me" (vv. Or what is to be done according to that doctrine? Just as the sun in the heavens is not for one people or land alone, no more is the gospel. There is the vindication of God in His ways with the Old Testament believers. So there must be confession with the mouth. This time Paul quotes Psalms 19:4: "Their voice goes out through all the earth, and their words to the end of the world." They are merely persons who plume themselves on their orthodoxy, but in a wholly unrenewed condition. That was said to Paul, rather than what was taught by Paul. It is as equally simple to the Jew as it is to the Greek. But it is very plain and easy: The word is nigh thee. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Rather does it add to his guilt: such is man's evil state and will. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; But the righteousness which is of faith: In contrast to the righteousness that is based on the law is the righteousness that results from faith. He was ordered to be beaten. ** See No. Such moral judgments will, no doubt, be used to leave man without excuse; they can never suit or satisfy God. There the truth is held, and apparently with firmness too. He says rema is "the word of faith" that is proclaimed by the followers of Jesus. The subject terminates with the grand truth which must never be obscured by details that we are to receive, one another, as Christ has received us, to the glory of God. StudyLght.org. Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. Then the domains of flesh and Spirit are brought before us: the one characterized by sin and death practically now; the other by life, righteousness, and peace, which is, as we saw, to be crowned finally by the resurrection of these bodies of ours. Pastor Mark Schlamann. When God gives you growth in grace and fruitfulness in good works it will be your safety to be as little as ever you were, and to trust in nothing but the work of the Lord. This existential pain is deepened and furthered by the divisions between Paul and his own people as he simultaneously argues his claims for inclusion of the Gentiles within God's salvific plan. Concerning profession: It is with the mouth that confession is made--confession to God in prayer and praise (Romans 15:6; Romans 15:6), confession to men by owning the ways of God before others, especially when we are called to it in a day of persecution. How are they to believe in him of whom they have not heard? And this is said to be unto salvation, because it is the performance of the condition of that promise, Matthew 10:32. "Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man," etc. Far from denying or obscuring what they boasted of, he goes beyond them "Who are Israelites," says he, "to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all God blessed for ever." Accordingly, in the end of the chapter, he shows that this is most true as applied to the moral judgment of the Jew; that uone so much dishonoured God as wicked Jews, their own Scripture attesting it; that position went for nothing in such, while the lack of it would not annul the Gentile's righteousness, which would indeed condemn the more unfaithful Israel; in short, that one must be a Jew inwardly to avail, and circumcision be of the heart, in spirit, not in letter, whose praise is of God, and not of men. 8-10. The last verses of the chapter, however, bring in the deliverance not yet the fulness of it, but the hinge, so to speak. The whole history of Israel, past, present, and future falls in with, although quite distinct from, that which he had been expounding. The question then is raised in the beginning ofRomans 3:1-31; Romans 3:1-31, If this be so, what is the superiority of the Jew? Accordingly Romans 8:1-39 pursues in the most practical manner the liberty wherewith Christ has made us free. If what is possible? It say's this. It is an appeal to listen to the prophets who long ago declared that faith is the only way to God, and that that way is open to every man. the word of faith -- The gospel peached by the apostles. Second, he cites Joel 2:32: "All who call upon the name of the Lord shall be delivered." Oh, how nice you look today. It is not a mystical, obscure thing; it is near and familiar. We believe everything which the Lord Jesus has taught, but we must go a step further, and trust him. We cannot keep the law now, for we have already broken it: the vase is fractured, and to talk of keeping it entire is nonsense. What gives glory to God like this? We know that God is behind everything; and yet, at the same time, we know that we have free will and can accept or reject God's offer. 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